This weeks lectionary readings are not soft and comforting, they include exhortations to speak out and to confront wrong doing both at an individual and corporate level. They reveal to the reader the fact that God's ways are holy, that cover-ups and mask wearing, pretending to be something we are not is unacceptable...
Frankly they should make us squirm if we have any amount of integrity, if we dare to look in the mirror of truth...
A comment made at Working Preacher this week is a good one:
"Today's gospel lesson is a hard one for those of us who live in a culture whose motto "live and let live" quite often replaces the much more challenging work of mending broken lives by tending to the causes of brokenness.!"
The slogan "Live and let live"- seen as the epitome of tolerance quite simply lets us of the hook, we may grumble about injustice and immorality but we do not seriously challenge it for to do so would be wrong. Anyway what if the problem is that we cannot see past the plank in our own eye? Surely we counsel ourselves it is better to do/ say nothing...
That is until something happens that demands our attention; riots are hard to ignore, the public humiliation of a "brother or sister" is something we cannot hide from...
Maybe it would have been better to have spoken up after all....
Maybe catastrophe could have been averted, and if it isn't we do not need to carry about the guilt that accompanies the question "what if?"
Of course we have to be wise in what we speak out about, and we have to know that what we say is not merely a personal rant..
I suspect that the key here is grace; our critical outspokenness should always leave room for grace and should not be outright condemnation. God's command to Ezekiel was peppered with grace:
10 Now you, mortal, say to the house of Israel, Thus you have said: "Our transgressions and our sins weigh upon us, and we waste away because of them; how then can we live?" 11 Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live; turn back, turn back from your evil ways; for why will you die, O house of Israel? (Ezekiel 33:7-11)
Again in Matthew's passage, even after the wrongdoer has been confronted there is the assurance of God's presence:
19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them."
We find speaking out being more about restoration than retribution, and suddenly the motto "Live and let live" reveals itself to be destructive- a form of passive aggression that offers no room for transformation or for grace, for it calls us into a conspiracy of silence!
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