As I ponder this weeks scriptures I am very aware of the God I do not want to preach. Commenting on the lectionary readings the folk at Preaching Peace give us a timely reminder:
Year C begins and ends in apocalyptic, Year A will open with it. If apocalyptic is used poorly, it will manifest the need for scapegoats, thus revealing itself as Christian myth. The Left Behind series is a prime example of such thinking, this is a literature full of ‘good violence’ and ultimate scapegoats (people who end up in the hands of a retributive god). Their misrepresentation of the end should not keep us from reading the signs of the times. We might acknowledge that the time may be short but somebody had better tell rapture believers that when the final breakdown of human culture occurs and we humans set ourselves on a one way path to annihilation that the ABBA of Jesus will be with us all to the end.
So often I talk to people who use the Bible as a tool to beat up others and even themselves. They take passage after passage out of context to reveal a twisted caricature of the God of grace, showing instead a warped and vengeful God who hates all but those who manage to walk in his exacting ways! When I read the gospel text for the week although I am faced with Jesus stark and challenging prophecy about the destruction of the temple and the coming persecution, I am also called to engage with his reassurances to his followers and his encouragement to them that they have not been left alone and that if they stick with him they will win through:
It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You'll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I'll give you the words and wisdom that will reduce all your accusers to stammers and stutters.
16-19"You'll even be turned in by parents, brothers, relatives, and friends. Some of you will be killed. There's no telling who will hate you because of me. Even so, every detail of your body and soul—even the hairs of your head!—is in my care; nothing of you will be lost. Staying with it—that's what is required. Stay with it to the end. You won't be sorry; you'll be saved. (Luke 21:13-19- The Message)
The commentary from Preaching Peace goes on:
Apocalyptic as an anthropological category means that we can ‘read ourselves’ from the text. It plays to the ‘text reading us’ side of the hermeneutic. Every generation ought to wonder if they are in the last act. Hate and death and war won’t last forever but it will go out with a big bang! Are we ready?
We can read ourselves from the text, so how do we read ourselves in relation to God? Are we terrified of upsetting a vengeful deity, or do we have the confidence to approach a loving grace filled God who bears with our faults, flaws, and mistakes...
Jesus time and again reached out to the outcast, and gave hope to the hopeless...
Surely this is the God we look to and serve, this is the God who loves us unconditionally, this is the God revealed to us in Christ....
This is the God of grace and love, this is the God who says to us:
17-25"Pay close attention now:
I'm creating new heavens and a new earth.
All the earlier troubles, chaos, and pain
are things of the past, to be forgotten.
Look ahead with joy.
Anticipate what I'm creating....
...No more sounds of weeping in the city,
no cries of anguish;
No more babies dying in the cradle,
or old people who don't enjoy a full lifetime;
One-hundredth birthdays will be considered normal—
anything less will seem like a cheat. (Isaiah 65: 17-25- The Message)
Surely this is the God who longs to bless and build up, not to tear down and destroy... even though so often we get it wrong, live violently and destructively God comes to us bringing words of pece, calming our storms and bringing order from our chaos! This is the God of grace and love and peace, who calls us to worship him!
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