I was not brought up in the church, Sunday School was not a feature of my childhood experience, and neither were the usual weddings/ baptisms/ funerals, this is because I spent my childhood in the Far East-removed from all but immediate family.
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My parents moved back to the UK when I was a teenager, I felt like a fish out of water, this was compounded by my parents divorce, and I started looking for somewhere to belong, and something to believe in. I opted for our local Anglican Church where I was made very welcome, I became a regular member, and looked for a different Church to attend each time I moved, even after I had married, it was important to me that my children were baptised and given the chance to learn the stories of this faith I was just beginning to discover.
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When Chris was diagnosed with a major heart condition in 1987 I learnt how to pray- it was a case of God you must be there If you are real show me- to my surprise God did just that!
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I began through prayer to get to know this Triune God who had always seemed such an impossible mystery… (and in some ways still does seem so!) .
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Several moves (one to the USA) took me on a journey through a number of different denominations, Congregational, Baptist, Evangelical Free Church, and Episcopalian. I joined the MethodistChurchwhen I began work as a Lay Worker.
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Here the call to Ordination began to crystallise- for a number of years I had been a member on Through Faith Missions teams as they were invited to different places around the country to conduct evangelistic missions- this is an ecumenical orgainsation based in the Anglican Church. Through TFM I explored a call to preach and later to teach. It was their SCE ( Society of Contemporary Evangelists) course that enabled me to consider applying for Lay Worker posts.
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I have found in the MethodistChurchthat the theology under girding the belief in the priesthood of all believers needs enabling if that is going to be owned by the church itself. There is an extent to which this can be accomplished by lay and diaconal ministry, but I believe often transformation comes about as folk receive both word and sacrament, and as I prayed and sought advice from other folk began to recognise that my call was to this enabling and equipping ministry. The fact that an Ordained Minister is simply one amongst the priesthood of all believers, set apart by calling, not by a hierarchical structure is also something I value, it recognises then that others also have unique callings to their work- places and amongst the community- and the whole of the fellowship is called to be actively involved in the work of God.
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I appreciate the ability of the Methodist Connexion to hold together a broad church; to me this reflects a willingness to live with uncomfortable questions (and possibly criticisms). Grace towards one another required by this stance is a reflection of the grace with which God receives each of us – for me this broadness is enriching and positively challenging and speaks of a Church that sees itself on a pilgrimage, rather than a Church that has all the answers sewn up.
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For my Vocational Discernment Unit in the first year of my Foundation Training- I was privileged to have as companions a local Church Bible Study group- they asked difficult and thought provoking questions; especially when it came to pastoral concerns and Methodist identity! These questions helped to cement my commitment to the Methodism in all its diversity.
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This ability to live with questions is of great encouragement and benefit to me in my ministry amongst spiritual seekers including New Agers and Neo- Pagans, it enables me to engage constructively with them whilst accepting the need for grace and dialogue. This community is going to need the ministry of both word and sacrament if true transformation is to take place amongst them, and a fresh expression of church is to emerge.
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I would have said I became a Methodist by default- but having spent the last few years being privileged to study at a deeper level the theologies that hold the Methodist Connexion in tension ( including its famed pragmatism and subsequent reflection), I am more than pleased to call myself Methodist, and follow a call to Ordained Presbyteral Ministry.... but my hospital forms ( when and if I need them) will still read "Christian"!
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